Lewis at the same time was becoming known in literary circles, initially by publishing articles and book reviews. In the mid-20th century it served as the meeting place of the Inklings literary group, which included C.S. Tillyard, 1939), English Literature in the Sixteenth Century, Excluding Drama (1954), Studies in Words (1960), An Experiment in Criticism (1961), and The Discarded Image: An Introduction to Medieval and Renaissance Literature (1964). This is a dummy description. This is an excellent critique of Lewis's rhetorical flourishes posing as serious philosophy. By signing up for this email, you are agreeing to news, offers, and information from Encyclopaedia Britannica. Lewis is widely hailed as a literary giant, his seven-volume Chronicles of Narnia having sold over 65 million copies in print worldwide. For those who don't have that hope, no amount of toilet paper or cans of Spam stacked in the garage can make anyone truly safe, much less solve the ultimate question of meaning that haunts us all. Lewis was a literature scholar by profession; in the fields of philosophy and theology he described himself as a "very ordinary layman of the Church of England." Lewis says in Mere Christianity that theology is like a map. He left it after a year to be prepped for the University of Oxford entrance exams by W.T. Peter J. Schakel received his B.A. Written in a scholarly yet accessible style, this short, engaging book makes a significant contribution to Lewis scholarship while remaining suitable for readers who have only read his stories, offering new insight into the intellectual life of this figure of enduring popular interest. C.s. His first successful work of fiction was Out of the Silent Planet (1938), a novel into which Lewis wove Christian allusions and themes. Lewis turned to theism in 1930 (although Lewis misdated it to 1929 in Surprised by Joy) and to Christianity in 1931, partly with the help of his close friend and devout Roman Catholic J.R.R. Drawing from Lewis’s published writing and private correspondence, including unpublished materials, C.S. Lewis between 1942 and 1944, London publisher Geoffrey Bles published Mere Christianity over 65 years ago. Lewis’s The Problem of Pain (1940) and four series of radio talks on the British Broadcasting Corporation during World War II (later collected as Mere Christianity, 1952) brought him wide recognition as a lay expositor of Christian beliefs. Lewis (29 November 1898 - 22 November 1963) was a prolific writer, poet, scholar of English literature and defender of Christianity. They wed in a secret civil ceremony in April 1956 to give her the legal right to remain in England. Philosophy isn’t math, although logic has perhaps mathematical aspects. Thus, filmmakers can employ Lewis’s views of myth, thereby using Kierkegaard’s philosophy of indirect communication. His first prose work to be published (except for some early scholarly articles) was The Pilgrim’s Regress: An Allegorical Apology for Christianity, Reason, and Romanticism (1933), an account of his search to find the source of the longings he experienced from his early years, which led him to an adult acceptance of the Christian faith. C.S. In 1969 he began teaching at Hope College, where he is the Peter C. and Emajean Cook... From Rudyard Kipling and The Great Gatsby to C.S. Arguably one of the most influential writers of the twentieth century, C.S. Later books on literature include A Preface to Paradise Lost (1942), The Personal Heresy: A Controversy (with E.M.W. Lewis’s philosophical thought, and its connection with his theological and literary work. The third book is valued particularly for the way it presents in narrative form ideas about the importance to individuals and societies of belief in traditional objective values that Lewis had developed earlier in his nonfiction The Abolition of Man (1943). After serving in France with the Somerset Light Infantry in World War I, he began his studies at Oxford and achieved an outstanding record, taking a double first in Honours Moderations (Greek and Latin texts) and Greats (classical history and philosophy) and then staying on for an additional first in English language and literature, completing it in one year instead of the usual three. Our editors will review what you’ve submitted and determine whether to revise the article. Lewis (1985). The two began a correspondence in 1950, while she was still married to writer William Gresham; by 1954 she and her husband, who had been unfaithful, were divorced, and she was living in England, becoming a close friend of Lewis. In each area we see Lewis innovating within the tradition. In his youth Lewis aspired to become a notable poet, but after his first publications—a collection of lyric verse (Spirits in Bondage) in 1919 and a long narrative poem (Dymer) in 1926, both published under the name Clive Hamilton—attracted little attention, he turned to scholarly writing and prose fiction. What is often overlooked is that Lewis first loved and was academically trained in philosophy. Chesterton, Flannery O'Connor, C. S. Lewis, Philip H. Phenix & Lewis Thomas - 1981 - Thinking: The Journal of Philosophy for Children 3 (2):24-26. In what she and Lewis thought of as a miracle, her cancer went into a period of remission, allowing them several years of happiness together, until the cancer returned and she died, in July 1960. Lewis (2014), and is co-editing the forthcoming Wiley Blackwell Encyclopedia of the Philosophy of Religion. Articles from Britannica Encyclopedias for elementary and high school students. Explaining how C.S Lewis used symbolism in his book, The Lion, The Witch and The Wardrobe, to explain his religious beliefs. Lewis’s philosophical thought, and its connection with his theological and literary work. Beversluis treats Lewis respectfully yet reveals how Lewis lacks the competence to deal with some important issue in the history of philosophy. Lewis spoke and wrote often of “joy,” a deep longing of the human heart this world cannot satisfy, and presented it as evidence for God. Colin Duriez, author of three books on Lewis, suggests that Lewis believed that to reach a post-Christian culture one needed to employ pre-Christian ideas. CS Lewis didn’t have a religious philosophy per se. COVID-19 Discipline-Specific Online Teaching Resources, Peer Review & Editorial Office Management, The Editor's Role: Development & Innovation, People In Research: Interviews & Inspiration. Corrections? ISBN: 978-1-119-19001-1 C.S. Selections of those early stories were collected in Boxen: The Imaginary World of the Young C.S. Ph.D. Kirkpatrick, whose tutoring enabled Lewis to win, in 1916, a scholarship in classics at University College. C.S. The posthumously published Letters to Malcolm: Chiefly on Prayer (1964), in which Lewis returned to the epistolary form, is a series of letters to an imaginary friend, Malcolm, dealing mostly with various kinds of, approaches to, problems arising from prayer, as well as other matters concerning liturgy, worship, and doctrine. C. S. Lewis's List provides an innovative, detailed, and sympathetic engagement with Lewis that offers new vistas from which to gaze upon his life and work. Lewis had rejected Christianity in his early teens and lived as an atheist through his 20s. Lewis statue in Belfast, Northern Ireland. A prolific author and scholar whose intellectual contributions transcend the realm … No categories Direct download (2 more) His first scholarly book, The Allegory of Love: A Study in Medieval Tradition (1936), was highly praised and established his reputation as a leading figure in British literary studies. Lewis argued this longing is common to all mankind. Arguably one of the most influential writers of the twentieth century, C.S. Omissions? CDN$ 35.49. Clive Staples Lewis was born in Belfast, Ireland, on 29 November 1898. He is the author of A Philosophical Walking Tour with C.S. It became a best seller in Britain and the United States. Lewis is the first book to develop a cohesive and holistic understanding of Lewis as a philosopher. Lewis believed so and also believed that he had a very good argument for convincing people to agree: if Jesus was not whom he claimed, then he must be a lunatic, a liar, or worse. 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